1. Septuagint, Tobit, 2.4 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 981 | 2.4. So before I tasted anything I sprang up and removed the body to a place of shelter until sunset. |
|
2. Hebrew Bible, Psalms, 38.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 695| 38.5. "כִּי עֲוֺנֹתַי עָבְרוּ רֹאשִׁי כְּמַשָּׂא כָבֵד יִכְבְּדוּ מִמֶּנִּי׃", | 38.5. "For mine iniquities are gone over my head; as a heavy burden they are too heavy for me.", |
|
3. Hebrew Bible, Proverbs, 18.4 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 981| 18.4. "מַיִם עֲמֻקִּים דִּבְרֵי פִי־אִישׁ נַחַל נֹבֵעַ מְקוֹר חָכְמָה׃", | 18.4. "The words of a man’s mouth are as deep waters; A flowing brook, a fountain of wisdom.", |
|
4. Hebrew Bible, Micah, 2.4 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 695| 2.4. "בַּיּוֹם הַהוּא יִשָּׂא עֲלֵיכֶם מָשָׁל וְנָהָה נְהִי נִהְיָה אָמַר שָׁדוֹד נְשַׁדֻּנוּ חֵלֶק עַמִּי יָמִיר אֵיךְ יָמִישׁ לִי לְשׁוֹבֵב שָׂדֵינוּ יְחַלֵּק׃", | 2.4. "In that day shall they take up a parable against you, And lament with a doleful lamentation, and say: ‘We are utterly ruined; He changeth the portion of my people; How doth he remove it from me! Instead of restoring our fields, he divideth them.’", |
|
5. Hebrew Bible, Leviticus, 1.6, 1.12, 8.20, 9.13 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 695| 1.6. "וְהִפְשִׁיט אֶת־הָעֹלָה וְנִתַּח אֹתָהּ לִנְתָחֶיהָ׃", 1.12. "וְנִתַּח אֹתוֹ לִנְתָחָיו וְאֶת־רֹאשׁוֹ וְאֶת־פִּדְרוֹ וְעָרַךְ הַכֹּהֵן אֹתָם עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ אֲשֶׁר עַל־הַמִּזְבֵּחַ׃", 9.13. "וְאֶת־הָעֹלָה הִמְצִיאוּ אֵלָיו לִנְתָחֶיהָ וְאֶת־הָרֹאשׁ וַיַּקְטֵר עַל־הַמִּזְבֵּחַ׃", | 1.6. "And he shall flay the burnt-offering, and cut it into its pieces.", 1.12. "And he shall cut it into its pieces; and the priest shall lay them, with its head and its suet, in order on the wood that is on the fire which is upon the altar.", 8.20. "And when the ram was cut into its pieces, Moses made the head, and the pieces, and the suet smoke.", 9.13. "And they delivered the burnt-offering unto him, piece by piece, and the head; and he made them smoke upon the altar.", |
|
6. Hebrew Bible, Job, 9.28, 40.13 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 695, 981| 9.28. "יָגֹרְתִּי כָל־עַצְּבֹתָי יָדַעְתִּי כִּי־לֹא תְנַקֵּנִי׃", 40.13. "טָמְנֵם בֶּעָפָר יָחַד פְּנֵיהֶם חֲבֹשׁ בַּטָּמוּן׃", | 9.28. "I am afraid of all my pains, I know that Thou wilt not hold me guiltless.", 40.13. "Hide them in the dust together; Bind their faces in the hidden place.", |
|
7. Hebrew Bible, Genesis, 4.10-4.11, 4.14 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 225, 981, 982| 4.11. "וְעַתָּה אָרוּר אָתָּה מִן־הָאֲדָמָה אֲשֶׁר פָּצְתָה אֶת־פִּיהָ לָקַחַת אֶת־דְּמֵי אָחִיךָ מִיָּדֶךָ׃", 4.14. "הֵן גֵּרַשְׁתָּ אֹתִי הַיּוֹם מֵעַל פְּנֵי הָאֲדָמָה וּמִפָּנֶיךָ אֶסָּתֵר וְהָיִיתִי נָע וָנָד בָּאָרֶץ וְהָיָה כָל־מֹצְאִי יַהַרְגֵנִי׃", | 4.10. "And He said: ‘What hast thou done? the voice of thy brother’s blood crieth unto Me from the ground.", 4.11. "And now cursed art thou from the ground, which hath opened her mouth to receive thy brother’s blood from thy hand.", 4.14. "Behold, Thou hast driven me out this day from the face of the land; and from Thy face shall I be hid; and I shall be a fugitive and a wanderer in the earth; and it will come to pass, that whosoever findeth me will slay me.’", |
|
8. Hebrew Bible, Exodus, 29.17 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 695| 29.17. "וְאֶת־הָאַיִל תְּנַתֵּחַ לִנְתָחָיו וְרָחַצְתָּ קִרְבּוֹ וּכְרָעָיו וְנָתַתָּ עַל־נְתָחָיו וְעַל־רֹאשׁוֹ׃", | 29.17. "And thou shalt cut the ram into its pieces, and wash its inwards, and its legs, and put them with its pieces, and with its head.", |
|
9. Hebrew Bible, Isaiah, 1.15 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 225| 1.15. "וּבְפָרִשְׂכֶם כַּפֵּיכֶם אַעְלִים עֵינַי מִכֶּם גַּם כִּי־תַרְבּוּ תְפִלָּה אֵינֶנִּי שֹׁמֵעַ יְדֵיכֶם דָּמִים מָלֵאוּ׃", | 1.15. "And when ye spread forth your hands, I will hide Mine eyes from you; Yea, when ye make many prayers, I will not hear; Your hands are full of blood.", |
|
10. Hebrew Bible, 2 Samuel, 4.5-4.12 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 695| 4.5. "וַיֵּלְכוּ בְּנֵי־רִמּוֹן הַבְּאֵרֹתִי רֵכָב וּבַעֲנָה וַיָּבֹאוּ כְּחֹם הַיּוֹם אֶל־בֵּית אִישׁ בֹּשֶׁת וְהוּא שֹׁכֵב אֵת מִשְׁכַּב הַצָּהֳרָיִם׃", 4.6. "וְהֵנָּה בָּאוּ עַד־תּוֹךְ הַבַּיִת לֹקְחֵי חִטִּים וַיַּכֻּהוּ אֶל־הַחֹמֶשׁ וְרֵכָב וּבַעֲנָה אָחִיו נִמְלָטוּ׃", 4.7. "וַיָּבֹאוּ הַבַּיִת וְהוּא־שֹׁכֵב עַל־מִטָּתוֹ בַּחֲדַר מִשְׁכָּבוֹ וַיַּכֻּהוּ וַיְמִתֻהוּ וַיָּסִירוּ אֶת־רֹאשׁוֹ וַיִּקְחוּ אֶת־רֹאשׁוֹ וַיֵּלְכוּ דֶּרֶךְ הָעֲרָבָה כָּל־הַלָּיְלָה׃", 4.8. "וַיָּבִאוּ אֶת־רֹאשׁ אִישׁ־בֹּשֶׁת אֶל־דָּוִד חֶבְרוֹן וַיֹּאמְרוּ אֶל־הַמֶּלֶךְ הִנֵּה־רֹאשׁ אִישׁ־בֹּשֶׁת בֶּן־שָׁאוּל אֹיִבְךָ אֲשֶׁר בִּקֵּשׁ אֶת־נַפְשֶׁךָ וַיִּתֵּן יְהוָה לַאדֹנִי הַמֶּלֶךְ נְקָמוֹת הַיּוֹם הַזֶּה מִשָּׁאוּל וּמִזַּרְעוֹ׃", 4.9. "וַיַּעַן דָּוִד אֶת־רֵכָב וְאֶת־בַּעֲנָה אָחִיו בְּנֵי רִמּוֹן הַבְּאֵרֹתִי וַיֹּאמֶר לָהֶם חַי־יְהוָה אֲשֶׁר־פָּדָה אֶת־נַפְשִׁי מִכָּל־צָרָה׃", 4.11. "אַף כִּי־אֲנָשִׁים רְשָׁעִים הָרְגוּ אֶת־אִישׁ־צַדִּיק בְּבֵיתוֹ עַל־מִשְׁכָּבוֹ וְעַתָּה הֲלוֹא אֲבַקֵּשׁ אֶת־דָּמוֹ מִיֶּדְכֶם וּבִעַרְתִּי אֶתְכֶם מִן־הָאָרֶץ׃", 4.12. "וַיְצַו דָּוִד אֶת־הַנְּעָרִים וַיַּהַרְגוּם וַיְקַצְּצוּ אֶת־יְדֵיהֶם וְאֶת־רַגְלֵיהֶם וַיִּתְלוּ עַל־הַבְּרֵכָה בְּחֶבְרוֹן וְאֵת רֹאשׁ אִישׁ־בֹּשֶׁת לָקָחוּ וַיִּקְבְּרוּ בְקֶבֶר־אַבְנֵר בְּחֶבְרוֹן׃", | 4.5. "And the sons of Rimmon the Be᾽eroti, Rekhav and Ba῾ana, went, and came about the heat of the day to the house of Ish-boshet, who was lying down for his midday rest.", 4.6. "And they came into the midst of the house, as though they would have fetched wheat; and they smote him in the belly: and Rekhav and Ba῾ana his brother escaped.", 4.7. "For when they came into the house, he lay on his bed in his bedchamber, and they smote him, and slew him, and beheaded him, and took his head, and went away through the ῾Arava all night.", 4.8. "And they brought the head of Ish-boshet to David to Ĥevron, and said to the king, Behold the head of Ish-boshet the son of Sha᾽ul thy enemy, who sought thy life; and the Lord has avenged my lord the king this day of Sha᾽ul and of his seed.", 4.9. "And David answered Rekhav and Ba῾ana his brother, the sons of Rimmon the Be᾽eroti, and said to them, As the Lord lives, who has redeemed my soul out of all adversity,", 4.10. "when one told me, saying, Behold, Sha᾽ul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Żiqlag, which was the reward I gave him for his tidings:", 4.11. "how much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?", 4.12. "And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Ĥevron. But they took the head of Ish-boshet, and buried it in the tomb of Avner in Ĥevron.", |
|
11. Hebrew Bible, 2 Kings, 2.5, 2.31 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 225| 2.5. "וַיִּגְּשׁוּ בְנֵי־הַנְּבִיאִים אֲשֶׁר־בִּירִיחוֹ אֶל־אֱלִישָׁע וַיֹּאמְרוּ אֵלָיו הֲיָדַעְתָּ כִּי הַיּוֹם יְהוָה לֹקֵחַ אֶת־אֲדֹנֶיךָ מֵעַל רֹאשֶׁךָ וַיֹּאמֶר גַּם־אֲנִי יָדַעְתִּי הֶחֱשׁוּ׃", | 2.5. "And the sons of the prophets that were at Jericho came near to Elisha, and said unto him: ‘Knowest thou that the LORD will take away thy master from thy head to-day?’ And he answered: ‘Yea, I know it; hold ye your peace.’—", |
|
12. Hebrew Bible, 1 Samuel, 20.34, 25.9 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 981| 20.34. "וַיָּקָם יְהוֹנָתָן מֵעִם הַשֻּׁלְחָן בָּחֳרִי־אָף וְלֹא־אָכַל בְּיוֹם־הַחֹדֶשׁ הַשֵּׁנִי לֶחֶם כִּי נֶעְצַב אֶל־דָּוִד כִּי הִכְלִמוֹ אָבִיו׃", 25.9. "וַיָּבֹאוּ נַעֲרֵי דָוִד וַיְדַבְּרוּ אֶל־נָבָל כְּכָל־הַדְּבָרִים הָאֵלֶּה בְּשֵׁם דָּוִד וַיָּנוּחוּ׃", | 20.34. "So Yehonatan arose from the table in fierce anger, and ate no food on the second day of the new moon: for he was grieved for David, because his father had put him to shame.", 25.9. "And when David’s young men came, they spoke to Naval according to all those words in the name of David, and waited.", |
|
13. Hebrew Bible, 1 Kings, 2.5, 2.31 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 225| 2.5. "וְגַם אַתָּה יָדַעְתָּ אֵת אֲשֶׁר־עָשָׂה לִי יוֹאָב בֶּן־צְרוּיָה אֲשֶׁר עָשָׂה לִשְׁנֵי־שָׂרֵי צִבְאוֹת יִשְׂרָאֵל לְאַבְנֵר בֶּן־נֵר וְלַעֲמָשָׂא בֶן־יֶתֶר וַיַּהַרְגֵם וַיָּשֶׂם דְּמֵי־מִלְחָמָה בְּשָׁלֹם וַיִּתֵּן דְּמֵי מִלְחָמָה בַּחֲגֹרָתוֹ אֲשֶׁר בְּמָתְנָיו וּבְנַעֲלוֹ אֲשֶׁר בְּרַגְלָיו׃", 2.31. "וַיֹּאמֶר לוֹ הַמֶּלֶךְ עֲשֵׂה כַּאֲשֶׁר דִּבֶּר וּפְגַע־בּוֹ וּקְבַרְתּוֹ וַהֲסִירֹתָ דְּמֵי חִנָּם אֲשֶׁר שָׁפַךְ יוֹאָב מֵעָלַי וּמֵעַל בֵּית אָבִי׃", | 2.5. "Moreover thou knowest also what Joab the son of Zeruiah did unto me, even what he did to the two captains of the hosts of Israel, unto Abner the son of Ner and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.", 2.31. "And the king said unto him: ‘Do as he hath said, and fall upon him, and bury him; that thou mayest take away the blood, which Joab shed without cause, from me and from my father’s house.", |
|
14. Hebrew Bible, Ezekiel, 2.10, 24.6-24.8 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 695, 981| 24.6. "לָכֵן כֹּה־אָמַר אֲדֹנָי יְהֹוִה אוֹי עִיר הַדָּמִים סִיר אֲשֶׁר חֶלְאָתָה בָהּ וְחֶלְאָתָהּ לֹא יָצְאָה מִמֶּנָּה לִנְתָחֶיהָ לִנְתָחֶיהָ הוֹצִיאָהּ לֹא־נָפַל עָלֶיהָ גּוֹרָל׃", 24.7. "כִּי דָמָהּ בְּתוֹכָהּ הָיָה עַל־צְחִיחַ סֶלַע שָׂמָתְהוּ לֹא שְׁפָכַתְהוּ עַל־הָאָרֶץ לְכַסּוֹת עָלָיו עָפָר׃", 24.8. "לְהַעֲלוֹת חֵמָה לִנְקֹם נָקָם נָתַתִּי אֶת־דָּמָהּ עַל־צְחִיחַ סָלַע לְבִלְתִּי הִכָּסוֹת׃", | 2.10. "and He spread it before me, and it was written within and without; and there was written therein lamentations, and moaning, and woe.", 24.6. "Wherefore thus saith the Lord GOD: Woe to the bloody city, to the pot whose filth is therein, and whose filth is not gone out of it! bring it out piece by piece; no lot is fallen upon it.", 24.7. "For her blood is in the midst of her; she set it upon the bare rock; she poured it not upon the ground, to cover it with dust;", 24.8. "that it might cause fury to come up, that vengeance might be taken, I have set her blood upon the bare rock, that it should not be covered.", |
|
| 15. Sophocles, Antigone, 946 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 981 |
16. Septuagint, Tobit, 2.4 (4th cent. BCE - 2nd cent. BCE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 981 | 2.4. So before I tasted anything I sprang up and removed the body to a place of shelter until sunset. |
|
17. Septuagint, Wisdom of Solomon, 13.4, 32.6, 40.21, 44.5, 47.9, 50.12, 50.18 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 695 | 13.4. And if men were amazed at their power and working,let them perceive from them how much more powerful is he who formed them. |
|
18. Septuagint, 1 Maccabees, 1.16, 7.1-7.4, 7.7, 8.24, 9.7 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 695 | 1.16. When Antiochus saw that his kingdom was established, he determined to become king of the land of Egypt, that he might reign over both kingdoms. 7.1. In the one hundred and fifty-first year Demetrius the son of Seleucus set forth from Rome, sailed with a few men to a city by the sea, and there began to reign. 7.2. As he was entering the royal palace of his fathers, the army seized Antiochus and Lysias to bring them to him. 7.3. But when this act became known to him, he said, "Do not let me see their faces!" 7.4. So the army killed them, and Demetrius took his seat upon the throne of his kingdom. 7.7. Now then send a man whom you trust; let him go and see all the ruin which Judas has brought upon us and upon the land of the king, and let him punish them and all who help them." 8.24. If war comes first to Rome or to any of their allies in all their dominion, 9.7. When Judas saw that his army had slipped away and the battle was imminent, he was crushed in spirit, for he had no time to assemble them. |
|
19. Septuagint, Ecclesiasticus (Siracides), 13.4, 32.6, 40.21, 44.5, 47.9, 50.12, 50.18 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 695 | 13.4. A rich man will exploit you if you can be of use to him,but if you are in need he will forsake you. 32.6. A seal of emerald in a rich setting of gold is the melody of music with good wine. 40.21. The flute and the harp make pleasant melody,but a pleasant voice is better than both. 44.5. those who composed musical tunes,and set forth verses in writing; 47.9. He placed singers before the altar,to make sweet melody with their voices. 50.12. And when he received the portions from the hands of the priests,as he stood by the hearth of the altar with a garland of brethren around him,he was like a young cedar on Lebanon;and they surrounded him like the trunks of palm trees, 50.18. And the singers praised him with their voices in sweet and full-toned melody. |
|
| 20. Philo of Alexandria, Questions On Genesis, 1.70 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 225 |
21. Philo of Alexandria, On The Change of Names, 179 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 981 | 179. on which account the most illustrious of all of the Greek poets appears to me to have said:-- "Swift as a winged bird or fleeter Thought." Showing by these words the exceeding speed of its promptitude, placing the thought after the winged bird as a sort of climax; for the mind advances at the same moment to very many things and bodies, hurrying on with indescribable impetuosity, and without a moment's lapse of time it speeds at once to the borders of both earth and sea, bringing together and dividing infinite magnitudes by a single word; and at the same time it soars to such a height above the earth, that it penetrates through the air and reaches even the aether, and scarcely stops at the very furthest circle of the fixed stars. |
|
22. Josephus Flavius, Jewish Antiquities, 1.53-1.59, 5.193, 6.238, 7.360, 8.25, 8.360, 10.169, 11.238, 11.265, 13.20, 19.185 (1st cent. CE - 1st cent. CE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 225, 981 | 1.53. Now the two brethren were pleased with different courses of life: for Abel, the younger, was a lover of righteousness; and believing that God was present at all his actions, he excelled in virtue; and his employment was that of a shepherd. But Cain was not only very wicked in other respects, but was wholly intent upon getting; and he first contrived to plough the ground. He slew his brother on the occasion following:— 1.54. They had resolved to sacrifice to God. Now Cain brought the fruits of the earth, and of his husbandry; but Abel brought milk, and the first-fruits of his flocks: but God was more delighted with the latter oblation, when he was honored with what grew naturally of its own accord, than he was with what was the invention of a covetous man, and gotten by forcing the ground; 1.55. whence it was that Cain was very angry that Abel was preferred by God before him; and he slew his brother, and hid his dead body, thinking to escape discovery. But God, knowing what had been done, came to Cain, and asked him what was become of his brother, because he had not seen him of many days; whereas he used to observe them conversing together at other times. 1.56. But Cain was in doubt with himself, and knew not what answer to give to God. At first he said that he was himself at a loss about his brother’s disappearing; but when he was provoked by God, who pressed him vehemently, as resolving to know what the matter was, he replied, he was not his brother’s guardian or keeper, nor was he an observer of what he did. 1.57. But, in return, God convicted Cain, as having been the murderer of his brother; and said, “I wonder at thee, that thou knowest not what is become of a man whom thou thyself hast destroyed.” 1.58. God therefore did not inflict the punishment [of death] upon him, on account of his offering sacrifice, and thereby making supplication to him not to be extreme in his wrath to him; but he made him accursed, and threatened his posterity in the seventh generation. He also cast him, together with his wife, out of that land. 1.59. And when he was afraid that in wandering about he should fall among Wild beasts, and by that means perish, God bid him not to entertain such a melancholy suspicion, and to go over all the earth without fear of what mischief he might suffer from wild beasts; and setting a mark upon him, that he might be known, he commanded him to depart. 5.193. o he raised himself up, and said he had a dream to impart to him by the command of God; upon which the king leaped out of his throne for joy of the dream; so Ehud smote him to the heart, and leaving his dagger in his body, he went out and shut the door after him. Now the king’s servants were very still, as supposing that the king had composed himself to sleep. 6.238. And when Jonathan said, in answer, “What hath he done that thou wilt punish him?” Saul no longer contented himself to express his anger in bare words, but snatched up his spear, and leaped upon him, and was desirous to kill him. He did not indeed do what he intended, because he was hindered by his friends; but it appeared plainly to his son that he hated David, and greatly desired to despatch him, insomuch that he had almost slain his son with his own hands on his account. 7.360. and when Adonijah saw the young man gladly, and said to him that he was a good messenger, he declared to them the whole matter about Solomon, and the determination of king David: hereupon both Adonijah and all the guests rose hastily from the feast, and every one fled to their own homes. 8.25. When Solomon heard this from God, he presently leaped out of his bed; and when he had worshipped him, he returned to Jerusalem; and after he had offered great sacrifices before the tabernacle, he feasted all his own family. 8.360. So Ahab was glad at what had been done, and rose up immediately from the bed whereon he lay to go to see Naboth’s vineyard; but God had great indignation at it, and sent Elijah the prophet to the field of Naboth, to speak to Ahab, and to say to him, that he had slain the true owner of that field unjustly. 10.169. and when Ishmael saw him in that case, and that he was drowned in his cups to the degree of insensibility, and fallen asleep, he rose up on a sudden, with his ten friends, and slew Gedaliah, and those that were with him at the feast; and when he had slain them, he went out by night, and slew all the Jews that were in the city, and those soldiers also which were left therein by the Babylonians. 11.238. and he leaped from his throne, and took her in his arms, and recovered her, by embracing her, and speaking comfortably to her, and exhorting her to be of good cheer, and not to suspect any thing that was sad on account of her coming to him without being called, because that law was made for subjects, but that she, who was a queen, as well as he a king, might be entirely secure; 11.265. When the king was hereupon in disorder, and was gone hastily out of the banquet into the gardens, Haman began to intercede with Esther, and to beseech her to forgive him, as to what he had offended, for he perceived that he was in a very bad case. And as he had fallen upon the queen’s bed, and was making supplication to her, the king came in, and being still more provoked at what he saw, “O thou wretch,” said he, “thou vilest of mankind, dost thou aim to force in wife?” 13.20. and as soon as they saw them conducting the virgin, and her bridegroom, and such a great company of their friends with them as was to be expected at this wedding, they sallied out of their ambush, and slew them all, and took their ornaments, and all the prey that then followed them, and so returned, 19.185. 3. And this was the purport of Sentius’s oration, which was received with pleasure by the senators, and by as many of the equestrian order as were present. And now one Trebellius Maximus rose up hastily, and took off Sentius’s finger a ring, which had a stone, with the image of Caius engraven upon it, and which, in his zeal in speaking, and his earnestness in doing what he was about, as it was supposed, he had forgotten to take off himself. This sculpture was broken immediately. |
|
23. Josephus Flavius, Jewish War, 4.291 (1st cent. CE - 1st cent. CE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 981 | 4.291. But the zealots were more deeply concerned for the danger these men were in than they were for themselves, and got together, and looked about them to see whether they could devise any means of assisting them. |
|
24. Mishnah, Sanhedrin, 4.5 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 225| 4.5. "כֵּיצַד מְאַיְּמִין אֶת הָעֵדִים עַל עֵדֵי נְפָשׁוֹת, הָיוּ מַכְנִיסִין אוֹתָן וּמְאַיְּמִין עֲלֵיהֶן. שֶׁמָּא תֹאמְרוּ מֵאֹמֶד, וּמִשְּׁמוּעָה, עֵד מִפִּי עֵד וּמִפִּי אָדָם נֶאֱמָן שָׁמַעְנוּ, אוֹ שֶׁמָּא אִי אַתֶּם יוֹדְעִין שֶׁסּוֹפֵנוּ לִבְדֹּק אֶתְכֶם בִּדְרִישָׁה וּבַחֲקִירָה. הֱווּ יוֹדְעִין שֶׁלֹּא כְדִינֵי מָמוֹנוֹת דִּינֵי נְפָשׁוֹת. דִּינֵי מָמוֹנוֹת, אָדָם נוֹתֵן מָמוֹן וּמִתְכַּפֵּר לוֹ. דִּינֵי נְפָשׁוֹת, דָּמוֹ וְדַם זַרְעִיּוֹתָיו תְּלוּיִין בּוֹ עַד סוֹף הָעוֹלָם, שֶׁכֵּן מָצִינוּ בְקַיִן שֶׁהָרַג אֶת אָחִיו, שֶׁנֶּאֱמַר (בראשית ד) דְּמֵי אָחִיךָ צֹעֲקִים, אֵינוֹ אוֹמֵר דַּם אָחִיךָ אֶלָּא דְּמֵי אָחִיךָ, דָּמוֹ וְדַם זַרְעִיּוֹתָיו. דָּבָר אַחֵר, דְּמֵי אָחִיךָ, שֶׁהָיָה דָמוֹ מֻשְׁלָךְ עַל הָעֵצִים וְעַל הָאֲבָנִים. לְפִיכָךְ נִבְרָא אָדָם יְחִידִי, לְלַמֶּדְךָ, שֶׁכָּל הַמְאַבֵּד נֶפֶשׁ אַחַת מִיִּשְׂרָאֵל, מַעֲלֶה עָלָיו הַכָּתוּב כְּאִלּוּ אִבֵּד עוֹלָם מָלֵא. וְכָל הַמְקַיֵּם נֶפֶשׁ אַחַת מִיִּשְׂרָאֵל, מַעֲלֶה עָלָיו הַכָּתוּב כְּאִלּוּ קִיֵּם עוֹלָם מָלֵא. וּמִפְּנֵי שְׁלוֹם הַבְּרִיּוֹת, שֶׁלֹּא יֹאמַר אָדָם לַחֲבֵרוֹ אַבָּא גָדוֹל מֵאָבִיךָ. וְשֶׁלֹּא יְהוּ מִינִין אוֹמְרִים, הַרְבֵּה רָשֻׁיּוֹת בַּשָּׁמָיִם. וּלְהַגִּיד גְּדֻלָּתוֹ שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא, שֶׁאָדָם טוֹבֵעַ כַּמָּה מַטְבְּעוֹת בְּחוֹתָם אֶחָד וְכֻלָּן דּוֹמִין זֶה לָזֶה, וּמֶלֶךְ מַלְכֵי הַמְּלָכִים הַקָּדוֹשׁ בָּרוּךְ הוּא טָבַע כָּל אָדָם בְּחוֹתָמוֹ שֶׁל אָדָם הָרִאשׁוֹן וְאֵין אֶחָד מֵהֶן דּוֹמֶה לַחֲבֵרוֹ. לְפִיכָךְ כָּל אֶחָד וְאֶחָד חַיָּב לוֹמַר, בִּשְׁבִילִי נִבְרָא הָעוֹלָם. וְשֶׁמָּא תֹאמְרוּ מַה לָּנוּ וְלַצָּרָה הַזֹּאת, וַהֲלֹא כְבָר נֶאֱמַר (ויקרא ה) וְהוּא עֵד אוֹ רָאָה אוֹ יָדָע אִם לוֹא יַגִּיד וְגוֹ'. וְשֶׁמָּא תֹאמְרוּ מַה לָּנוּ לָחוּב בְּדָמוֹ שֶׁל זֶה, וַהֲלֹא כְבָר נֶאֱמַר (משלי יא) וּבַאֲבֹד רְשָׁעִים רִנָּה: \n", | 4.5. "How did they admonish witnesses in capital cases? They brought them in and admonished them, [saying], “Perhaps you will say something that is only a supposition or hearsay or secondhand, or even from a trustworthy man. Or perhaps you do not know that we shall check you with examination and inquiry? Know, moreover, that capital cases are not like non-capital cases: in non-capital cases a man may pay money and so make atonement, but in capital cases the witness is answerable for the blood of him [that is wrongfully condemned] and the blood of his descendants [that should have been born to him] to the end of the world.” For so have we found it with Cain that murdered his brother, for it says, “The bloods of your brother cry out” (Gen. 4:10). It doesn’t say, “The blood of your brother”, but rather “The bloods of your brother” meaning his blood and the blood of his descendants. Another saying is, “The bloods of your brother” that his blood was cast over trees and stones. Therefore but a single person was created in the world, to teach that if any man has caused a single life to perish from Israel, he is deemed by Scripture as if he had caused a whole world to perish; and anyone who saves a single soul from Israel, he is deemed by Scripture as if he had saved a whole world. Again [but a single person was created] for the sake of peace among humankind, that one should not say to another, “My father was greater than your father”. Again, [but a single person was created] against the heretics so they should not say, “There are many ruling powers in heaven”. Again [but a single person was created] to proclaim the greatness of the Holy Blessed One; for humans stamp many coins with one seal and they are all like one another; but the King of kings, the Holy Blessed One, has stamped every human with the seal of the first man, yet not one of them are like another. Therefore everyone must say, “For my sake was the world created.” And if perhaps you [witnesses] would say, “Why should we be involved with this trouble”, was it not said, “He, being a witness, whether he has seen or known, [if he does not speak it, then he shall bear his iniquity] (Lev. 5:1). And if perhaps you [witnesses] would say, “Why should we be guilty of the blood of this man?, was it not said, “When the wicked perish there is rejoicing” (Proverbs 11:10).]", |
|
25. New Testament, 1 Corinthians, 1.7 (1st cent. CE - 1st cent. CE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 695| 1.7. ὥστε ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι, ἀπεκδεχομένους τὴν ἀποκάλυψιν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ· ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους | 1.7. o that you come behindin no gift; waiting for the revelation of our Lord Jesus Christ; |
|
26. New Testament, Mark, 10.50 (1st cent. CE - 1st cent. CE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 981| 10.50. ὁ δὲ ἀποβαλὼν τὸ ἱμάτιον αὐτοῦ ἀναπηδήσας ἦλθεν πρὸς τὸν Ἰησοῦν. | 10.50. He, casting away his cloak, sprang up, and came to Jesus. |
|
| 27. Anon., The Life of Adam And Eve, 2.3, 17.1-19.3, 26.3, 28.1, 29.3, 29.6, 37.5, 37.6, 40.4, 40.5 (1st cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 695 |
| 28. Anon., Genesis Rabba, 22 (2nd cent. CE - 5th cent. CE) Tagged with subjects: •abel, lack of hiding in earth Found in books: Levison (2023), The Greek Life of Adam and Eve. 225 |
